in Vital Posts and filtered by Capital Campaigns, Youth , Administration + 1 other(s)
By Hilary Bogert-Winkler
Hilary Bogert-Winkler argues that millennials as a group have a particular relationship with authenticity. The churches she’s seen that are thriving and that have a healthy number of millennials and their families are churches that have a firm sense of who they are.
By Alan Yarborough
Alan Yarborough asks whether the Episcopal Church has what it takes to heal the political divide in this country. He posits that the Church has the space, staff, systems and stuff required to do so.
By Samantha Haycock
Samantha Haycock found that there are quite a few transferable skills between partially-blind, online dating and talking to strangers about Jesus. Often first dates proved fertile ground to practice spreading the Good News, as she found people curious about what it means to be a practicing Christian.
By Charles Graves
Millennials have grown used to portrayals as phone-connected, disbelieving, libertine, avocado toast-eaters. Such statements are usually followed by hand-wringing pleas for more young people in the pews. As a group, we crave a church that is “Loving, Liberating and Life-Giving”. We believe in justice because we are Christians and because of our Episcopal faith. We need the Church to meet us on...
By Jackie Overton
As a parent I can leave feeling renewed and refreshed and ready to face the week ahead.
By Br. Angel Gabriel
If you want to engage millennials, you must include them in the conversation.
By Charles Fisher
A great way to deal with anxiety is to bring it into the open - expect anxiety, and ensure concerns and ideas continue to be heard.
By Linda Buskirk
I have learned that the time spent in congregational discernment - reflecting on our questions in light of scripture, prayer, and the counsel of others - is incredibly valuable to the final success of whatever it is we are questioning, including a capital campaign.
By Greg Syler
One generation in... to the present shape of The Episcopal Church are we able to take a closer look at the costs and burdens of the top-heavy, cumbersome institution weve created, largely based on mid-20th century practices of home life, volunteerism and civic engagement?